Komentaryong Sumisipi para sa 1 Cronica 27:33

There is no salvation (ישועתה) for him in God: – There is no salvation for him in this world, for he cannot escape from the hand of Absalom, neither is there salvation for his soul in the world to come. For this reason it is that he uses the intensive form ישועתה [“salvation”], his meaning being salvation and salvation; for every reduplication of ending is (equivalent) to a duplication of meaning; and in like manner (we have) עזרתה (Ps. 44:27; 63:8; 94:17) (meaning) “great help”; תבואתה (Deut. 33:16); נפלאתה (2 Sam. 1:26) החבאתה (Josh. 6:17) as I have written in the grammatical part of the book Miklol. And so in the Haggadic interpretation (Shoher Tob, ad loc.) it says: “Great ones are saying, i.e. (men) great in the Torah... Doeg the Ab beth Din it was of whom it is said ‘chiefest of Saul's shepherds’ (1 Sam. 21:8); ‘And Ahithophel was counsellor’ (1 Chron. 27:33); ‘and the counsel of Ahithophel which he counselled in those days was as if a man inquired at the oracle of God’ (2 Sam. 16:23). And what was it they were saying? ‘Is it possible! The man who took captive the ewe-lamb and slew the shepherd and caused Israel to fall by the sword, shall there be salvation for him? There is no salvation for him in God!’”

אלא בבית דין של שבעים ואחד – as it is written (I Chronicles 27:34): “After Ahitophel were Jehoiada son of Benaiah [and Abiathar. The commander of the king’s army was Joab.” (In verse 33 is written:) “Ahitophel was a counselor to the king.” Jehoiada son of Benaiah is the Sanhedrin, for he was the greatest of them all and all of them were dragged after him. (The Bartenura or the Gemara – Sanhedrin 16b and see the Tosafot misquoted the verse).